KRISHNA A STUDY BASED ON MAHABHARATA | SRI SHANKARACHARYA SADHANA PANCHAKAM. | |||||
I have been writing books primarily on indian religious philosophies, but have not restricted my study only to Indian philosophies. I have taken interest and have been influenced by religious philosohies in diffierent places. | More than twenty years have passed since the author came across Sadhana Panchakam, containing the instructions which Sri Shankara had prescribed for new seekers inclined to traverse the Path to Perfection. | |||||
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DAKSHINATYA SARASVATS | SRI GANAPATI ATHARVA SHEERSHA | |||||
This book is not meant to be a history of Sarasvat Community in the western coast of India. There are many books on the subject as well as there are many who are more knowledgeable than the present author. | How does one become experienced? Where its origin and where its appearance and where its end? Which are its foundations, deep and wide, which when expressed pervade far and wide. | |||||
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ASMI | RIGVEDA | |||||
This book is not meant to be a biographical account of Gautama Buddha or of Ramana Maharshi. The book attempts to bring, if at all, the manner in which they lived their lives and how they responded to the issues which confronted them. | I have been studying Rigveda for number of years, yet it would be presumptuous on my part if I say that I have known veda., let alone experienced it. Veda is Wisdom and not Knowledge. | |||||
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KONKANI BHASHECHO ITHIHAS | SHREE SUKTA | |||||
When Vasco De Gama stepped down on the Malabar Coast, he was bewildered by strange languages spoken in the land. He was then accosted by an Arab merchant who spoke to him in Portuguese.... | There is queer dichotomy in the affairs of the world. Everyone wants wealth, prosperity, contentment and happiness. But very few know the Path that leads to the desired goal. Consequently they wander on various avenues and accumulate money, | |||||
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BHAGAVAD GITA | BHAGWAT GITA REMEMBRANCER | |||||
In my study of the commentaries on Bhagavad Gita by many commentators, I was surprised to see that I could get hardly any good word to word translation in English language of Sri Madhva’s Bhashya (commentary) and Tatparya Nirnaya (summation). | Knowledge is what one knows, a temporary accumulation of information sourced from external sources which becomes more and more deep and wide over a period of time. | |||||
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SRI MADHVA'S BHASHYA ON ISHA PANISHAD | KATHA UPANISHAD | |||||
In, an important hymn in Rigveda one finds that gods performed a great sacrifice in which they offered the supreme unmanifest Prime Existence himself as an oblation. Therefore Sri Vishnu as the Prime Existence came to be refered as the sacrifice. | Exceptionally sensitive Seers have experienced Satya, the Prime Existence and heard the heard the eternal unspoken sound, Anaaht Qvaina in silence within their heart as “some thing which is real and yet waiting to be realized.. | |||||
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BHASHYA ON KENA UPANISHAD | GITA SANSMARAN | |||||
Human being is the child of Nature and everything in nature has influenced his thinking. Everything in Nature becomes his integral part. Seeing space spread around him, the unending earth below and the limitless sky above.. | ||||||
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SRI MADHVA MANDUKYA UPANISHAD | VISHNU SAHASTRANAAM | |||||
Mandukya Upanishad belongs to Atharvaveda and is an exposition of !, the mystical sound which is the foundational attribute of Brahman. Unlike other Upanishads, this one neither has human seer or mythological characters or legends to explain the intellectual thesis. | ||||||
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SRI MADHVACHARYA BHASHYA ON ATHARVAN UPANISHAD | SRI SHANKARACHARYA BHAJA GOVINDAM | |||||
Atharvan Upanishad or the Mundaka Upanishad belongs to Atharvaveda, and is addressed to the one who is keen to be wise in Wisdom of, the resplendent Prime Existence. | I am informed that the principles which modern market philosophy is governed by the principle that the manufacturers are required to manufacture... | |||||
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Sri Madhvachaarya Bhashya on Taittiriya Upanishad | BRIHAD ARANYAK UPANISHAD COMMENTARY | |||||
Taittiriya Upanishad belongs to Krishna Yajurveda. The legend ascribes it to sage Yajnyavalkya’s action when he was asked by his offended Guru Vaishampayana to return all that he instruction in Wisdom he received from him. | Brihad Aranyaka Upanishad is one of the important and largest collection of the intellectual discussions on the various aspects of spiritual truths. It belongs to Kanava shakha of Shukla Yajurveda and forms part of Shatpatha Brahmana. | |||||
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Hari: Paratara:
ನಿನ್ನ ಒಲುಮೆಯಿಂದ ನಿಖಿಳ ಜನರು ಬಂದು
ಮನ್ನಿಸುವರೊ ಮಹಾರಾಯ
ಎನ್ನ ಪುಣ್ಯಗಳಿಂದ ಈ ಪರಿ ಉಂಟೇನೋ
ನಿನ್ನದೇ ಸಕಲ ಸಂಪತ್ತು
If God brings you to it, He will bring you through it.
Happy moments, praise God.
Difficult moments, seek God.
Quiet moments, worship God.
Painful moments, trust God.
Every moment, thank God
Sri Hari is Supreme , This world is true, there is a difference between each and every living entity in this world, all the living entities are dependent on Sri hari, Ultimate joy lies in the Mukti and mukti can be attained by gaining Bhakti. Pratyaksha (Direct observation), Anumana (Prediction) and Agama (Vedas) are indeed the real Evidence. Hari is to be perceived in His nature through the Holy Scriptures and only through them.
Sunday, March 31, 2013
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